This past Sunday was one of my favorite days of the year: Pentecost. Pentecost is the day when Christians celebrate the events of Acts chapter 2, when, after Jesus ascends back to heaven, the Holy Spirit is first poured out on the Church. In John’s gospel, Jesus tells the disciples about this impending arrival of the Spirit, and he says a couple of things there that may sound pretty unbelievable.
Very truly I tell you, whoever believes in me will do
the works I have been doing, and they will do even greater things
than these, because I am going to the Father. (14:12)
What is that supposed to mean? “Even greater things” than
turning water into wine, restoring a man’s ability to walk, raising Lazarus
from the dead? How are believers supposed to top that?
But very truly I tell you, it is for your good that I am
going away. Unless I go away, the Advocate will not come to you; but if I
go, I will send him to you. (16:7)
It’s for our good? Why on earth would
it be a good thing that Jesus leaves?
To me, these two verses go hand in hand. The reason Jesus’s going
away to the Father results in his disciples surpassing the works he did
(14:12) is that Jesus’s going away results in the arrival of the Advocate, the
Holy Spirit (16:7).
But how can the Holy Spirit’s presence in our lives rival having
Jesus here, walking with us, working his miracles, changing lives?
Because Jesus walked with us, but the Holy Spirit dwells within
us, closer than even Jesus could come.
That’s a theme in the story of scripture. After the first
couple ate the fruit in Eden, they were expelled from the garden, creating a
physical separation between themselves and their Maker. When the Lord took up
residence among the Israelites in the tabernacle and then in the Temple, though, suddenly
God was near again. Not many people could come very close to God’s presence in
the inner sanctuary, but it was a first step in bridging that physical
separation. With Jesus, God came even closer: now he was close enough to touch,
to eat with, to cry on. And then came the Spirit: as close to us as God has ever
been before.
Jason Byassee, who was teaching at Duke when I was in
seminary, writes about this in his book Trinity: The God We Don’t Know.
There are two sendings of God into human history to
give life and save—the Son and the Spirit (John 6:63). And each is better than
the previous. Religious communities do have a tendency to look back to a golden
era and romanticize a lost time. The church should not. We know greater things
are yet to come. God not only grants us knowledge about himself, God
progressively comes closer to us, fills us and our world with more of himself.
First Son, then Spirit. With God, the best is always yet to come. (pp. 38-39)
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